kikME - nddiary
“And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy”
It was narrated that Sa’d ibn Abi Waqqaas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“There are four things that are essential for happiness: a righteous wife, a spacious home, a good neighbour and a sound means of transportation. And there are four things that make one miserable: a bad neighbour, a bad wife, a small house and a bad means of transportation.”
Narrated by Ibn Hibbaan in his Saheeh (1232) and classed as saheeh by al-Albaani in al-Silsilah al-Saheehah (282) and Saheeh al-Targheeb (1914).
Anonymous asked: your future wife. omg i'm so funny.
Prophet Muhammad (blessings and peace of Allah be upon him):
“The best of you is the one who is best to his wife.”
Narrated by at-Tirmidhi, 3895; classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami‘, 3314.
this is interesting.
Q: Is it permissible to pick up and carry the Mushaf with the left hand?
A: Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him) said:
I do not know anything about that, although picking it up with the right hand is better. The right hand is preferable in all cases and the Prophet (blessings and peace of Allah be upon him) used to start on the right when purifying himself and combing his hair, and he used to use his right hand to take and give, and to shake hands and so on, and he used the left hand for everything else. If there is a need to pick up the Mushaf with the left hand because the right hand is incapacitated and so on, there is nothing wrong with that in sha Allaah, because both hands work together, and there is no intention when picking up the Mushaf with the left hand to show disrespect or carelessness. Rather it is cooperation of one hand with the other, and the two work together. If he holds it in the left hand and reads or in the right hand and reads, there is nothing wrong with it in either case, in sha Allah, but holding it in the right hand is preferable and is better, because of what we have mentioned above about the right hand being preferred in taking, giving, eating and so on.
It is not permissible for one who is in a state of impurity to touch the Mushaf without a barrier, according to the majority of fuqaha’, because of what it says in the letter of ‘Amr ibn Hazm that the Prophet (blessings and peace of Allah be upon him) sent to the people of Yemen, in which its says: “No one should touch the Qur’aan except one who is in a state of purity.” Narrated by Maalik, 468; Ibn Hibbaan, 793; al-Bayhaqi, 1/87. al-Haafiz Ibn Hajar said: The hadeeth in the book mentioned was classed as saheeh by a number of imams in terms of the isnaad and in terms of its been a widely-circulated hadeeth. Ash-Shaafa‘i said in his Risaalah: They did not accept this hadeeth until it was proven to them that it was the letter of the Messenger of Allah (blessings and peace of Allah be upon him). Ibn ‘Abd al-Barr said: This is a letter that is well known to the scholars of seerah (the Prophet’s biography), and its contents are well known to the scholars; it is so well known that there is no need for an isnaad, because it is like a mutawaatir report (one that is narrated by so many from so many that it is inconceivable that they could have agreed upon a lie); this is why people are aware of it and have accepted it .
at-Talkhees al-Habeer, 4/17
The hadeeth was classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 1/158
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) said:
The correct opinion is that there is no Basmalah between it (Soorat at-Tawbah) and al-Anfaal, because the Basmalah is a verse of the Book of Allah, may He be glorified and exalted, and if the Messenger (blessings and peace of Allah be upon him) did not say to put the Basmalah between the two soorahs, they did not put it between them. The Prophet (blessings and peace of Allah be upon him) is the one who decided and said: Put the Basmalah, and he did not tell them to put the Basmalah between Soorat al-Anfaal and Soorat at-Tawbah, so they did not write it. But it remains to be said: if he did not give instructions to this effect, why is there a separation between it and Soorat al-Anfaal? Why did they not make it one soorah? We say: Yes, they did not make it one soorah because they were uncertain as to whether it was the same soorah as al-Anfaal or they were two separate soorahs, so they said: Let us make a separation between the two soorahs and not write the Basmalah. This is the correct opinion concerning the absence of the Basmalah between Soorat al-Anfaal and Soorat at-Tawbah.
Liqa’ al-Baab al-Maftooh, no. 18
Al-Hakeem at-Tirmidhi (may Allah have mercy on him) said:
Another aspect of the sanctity of the Mushaf is that if it is put down, it should not be left open and no other book should be placed on top of it, so that it will always be above other books.
Nawaadir al-Usool, 3/254
“Don’t stay in a haram relationship with the intention of making it halal someday. Who promised you tomorrow?!”
Q 1: Is it permissible to congratulate non-Muslims on the occasion of the new Gregorian year, the new Hijri (lunar) year, and the Mawlid (the Prophet’s birthday)?
A: It is not permissible to offer congratulations on such occasions; for it is not Mashru‘(Islamically permissible) to celebrate them.
May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family, and Companions!
Permanent Committee for Scholarly Research and Ifta’
source : http://www.alifta.com/Fatawa/FatawaChapters.aspx?View=Page&PageID=151&PageNo=1&BookID=10